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y Joes is a hell of a lot like other people aint they

Of the entertainmentsFor how water circulation pump,heat pump water heater indiaof other evenings I may not speak with authority for on that day I had concluded to take the Eurasian collector at his word and escape from Calcutta before I had outlived my welcome As I stretched out on the roof of the Institute on my return from the chapel the man beside me rolled over on his blanket and peered at me through the darkness

That you Franck he whispered

The voice was that of James the Australian

Yes I answered

Some of the lads came the response told me youre going to hit the trail again

Im off tomorrow night

Where away

Somewhere to the east

The Australian fell silent a moment and his voice was apologetic when he spoke again

I quit my job today Theres the plague and the summer coming on and they expected me to take orders from a babu manager Calcutta is no good Id like to get to Hong Kong but the boys say no beachcomber can make it in a year Think youll come anywhere near there

Expect to be there inside a couple of months

How if we go pards murmured James Ive never been on the road much but Ive bummed around Australia some after kangaroos 360and Ive got fourteen dibs Ill put that up for my part of the stake

Sure I answered for of all the inmates of the Institute there was no one I should sooner have chosen as a partner for the rough days to come than James

Howll we make it he queried Its a long jump

Ill set you right to Goalando I replied and you can fix me up on theFor how water circulation pump,heat pump water heater indiaGanges boat if the skipper turns us down If we can make Chittagong I think we can beat it through the jungle to Mandalay though the boys say we cant Then well drop down to Rangoon They say shipping is good there But lets have it understood that when we hit Hong Kong each one goes where he likes

All right said the Australian lying down once more

Thursday passed quickly in the overhauling of our gear and having stuffed our possessions into James carpetbag we set off at nightfall for the station not two of us but three for Rice of Chicago had invited himself to accompany us

What So many cried the guard when the Eurasian had introduced us Thats a big bunch of deadheads for one trip Well pile on Ill see that the collectors slip you

My companions returned to the waitingroom for the carpetbag and I fell into step with the station man James former partner The platform was For how water circulation pump,heat pump water heater indiawarming with a cosmopolitan humanity Afghans Sihks Bengalis Tamils and Mohammedans strolled back and forth or took garrulous leave of their departing friends through the train windows Suddenly my attention was drawn to a priest of Buddha pushing his way through the throng The yellow robe is rare in northern India yet it was something more than the garment that led me to poke the man in the ribs For the arms and shoulder of its wearer were white and the face that grinned beneath the shaven poll could have been designed in no other spot on earth than the Emerald Isle

Blow me cried the officer if it aint the Irish Buddhist the bishop of Rangoon I met im once in Singapore EveryboFor how water circulation pump,heat pump water heater indiay in Burma knows im and he stepped forward with a greeting

Do I rimimber ye chuckled the priest I do thot Ye were down in the Sthraits Bless me and yere up here on the force now eh Oos yer frind

American said the Australian off fer Chittagong with a pard o mine

361Foine cried the Irishman Im bound the same Im secondclass but Ill see ye on the boat themorrow

He passed on and as the train started James and Rice tumbled into an empty compartment after me The guard kept his promise and not once during the night were we disturbed When daylight awakened us our car stood alone on a sidetrack at the end of the line

Goalando was a village of mud huts perched on a slimy sloping bank of the Ganges like turtles ready to slip into the stream at the first hiFor how water circulation pump,heat pump water heater indiat of danger A shriveled Hindu frightened speechless by the appearance of three sahibs before his shop door sold us a stale and flyspecked breakfast and we turned down towards the river On the sagging gangplank of a tiny steamer moored at the foot of the slippery bank stood the Irish Buddhist his yellow robe drawn up about his knees scrubbing his legs in the muddy water

Good mornin te ye he called waving a dripping Come on board and well have a chat She dont leave till noon

The timell pass fast I sested if youll give us your yarn

Sure and I will answered the Irishman if yell promise te listen te a good sthraight talk on religion after

What was it in my appearance that led every religious propagandist to look upon me as a possible convert Even the missionary from Kansas had loaded me down with tracts

The Irishman led the way to a cool spot on the deserted deck sat down Turkish fashion and gazing out across the slish brown Ganges told us the story of an unusual life

He was born in Dublin in the early fifties As a young man he had emigrated to America and turning hobo had traveled through every state in the union working here and there He was not long in convincing both Rice and me that he knew the secrets of the blind baggage and the ways of railroad bulls More than once he growled out the name of some junction where we too had been ditched and told of running the gauntlet in cities that rank even today as bad towns

Two years after landin in the States he continued I hit Caleefornia and took a job thruckin on a blessed fruitboat in the Sacreminto river the Acme

What I gasped The Acme I was truckman on her in 1902

Bless me eyes were ye now cried the Irishman Tis a blessed 362shmall worrld Well twas on the Acme thot I picked oop with a blessed ould sea dog of the name of Blodgett and we shipped out of Frisco fer Japan Blodgett poor by died on the viage and after payin off I wint on alone fitchin oop at last in Rhangoon Th English were not houldin Burma thin and white min were as rare as Siamese twins Bless ye but the natives were glad to see me and I lived foine But bist of all I found the thrue religion as ye wud call it or philosophy as it shud be called Whin I was sure twas right I took orders among thim bein the foirst blessed white man te turn Buddhist priest

Good graft grinned Rice

The remark shows yer ignerance retorted the son of Erin Listen Oop te the day of me confirmation I was drhawin a hunder rupees a month I quit me job I gave ivery blessed thing I owned to a friend of moine even te me socks At the timple an ould priest made me prisint of a strip of yellow cloth but they tore it inte three paces te make it warthless and thin sewed the paces togither agin fer a robe and Ive worn it or wan loike it iver since If Id put on European clothes agin fer even wan day Id be expilled I cut off me hair and as foine a mustache as iver ye saw If Id lit them grow agin Id be expilled If Id put on a hat or shoes Id be expilled So wud I if I owned a farthin of money if I shud kill so much as a flee if Id dhrink a glass of arrack if I tuched the ouldest hag in the market place with so much as me finger

Foine graft say you and yer loikes Listen te more Whin I tuk the robe and thats twinty year an gone I become a novice in the faymous Tavoy monistary Ivery blessed morning of me loife fer foive year I wint out with the ither novices hin a big rhice bowl aginst me belly We stopped at ivery blessed house If wed asked fer inything wed a been expilled The thrue Buddhists all put something inte the bowl rhice generally and curry sometoimes fish Whin they were full we wint back te the monistary an all the priests ould wans and novices had dinner from what wed brung them Thin we gave the rist te the biggars fer blessed a thing can we ate from the noon te the nixt sunrise

Twas harrd the foirst months atin nothin but curry and rhice Now bless ye Id not ate European fud if twas set down before me Ivery blessed afternoon I sthudied the history of Buddha and Burmese with the ould priests Twas a foine thing fer me Before I found the thrue faith I was that blessed ignerent I cud hardly rade me ouwn 363tungue Today bless ye I know eight languages and the ins an outs of ivery religion on the futstool I was a vile curser whin I was hoboin in the States and twas harrd te quit it But ivery toime I started te say a cussward I thought of the revired Gautama and sid blessed instead and Im master of me ouwn tungue now

Then you really worship the Buddhist god put in James

There agin cried the Irishman is the ignerance of them that follows that champeen faker Jaysus the son of Mary and a dhrunken Roman soldier The Buddhists worship no wan We riveere Buddha the foinest man that iver lived because he showed us the way te attain Nirvana which is te say hiven He was no god but a man loike the rist of us

After foive year I was ordayned and foive more I was tachin th ither novices and the childr the Tavoy monistary bein the big school of Rhangoon Thin I was made an ilder thin the abbot of the monistary thin after fifteen year the bishop as ye wud call it of Rhangoon Th abbots and the bishops have no nade te tache but bless ye Im tachin yit it bein me duty te give te ithers of the thrue faith what Ive larned

Tis the bishops place te travel and in these six years gone Ive visited ivery blessed Buddhist kingdom in Asia from Japan te Caylon and I was in Lhassa talkin with the delai lama long before Yoonghusband wud have dared te show his face there Theres niver a Buddhist king nor prince thot hasnt traited me loike wan uv them though theyd have cut the throats of iny ither European Im comin back now from three months with the prince uv Naypal taychin his priests him givin me the ticket te Chittagong

But if you cant touch money I began

In haythen lands we can carry enough te buy our currie and rhice I hove here three rupeesdrawing out a knotted kerchief from the folds of his robeif theres a anna of it lift whin I land in Burma Ill give it te the foirst biggar te ask me In Buddhist cuntries the blessed people give us what we nade as theyll give it te inywan ilse thots nadin it Theyre no superstitious selfish bastes loike these dhirty Hindus Whin we come te Chittagong ye can stop with me Thin Ill give ye a chit te the Tavoy in Rhangoon and ye can stay there as long as iver ye loike If iver ye have no place te put oop in a Buddhist town go te the monistary And if ye till them ye know me see how foine yell be traited

Aye but wed have to know your name I sested

364As I was goin te tell ye its U oo Damalaku

Dont sound Irish I remarked

No indade laughed the priest thats me Buddhist name The ould wan was Larry ORourke

Ye call thot graft you and yer loikes he concluded turning to Rice givin oop yer name and yer hair and a foine mustache and yer clothes an ownin niver a anna and havin yer ouwn ignerant rhace laughin at ye and havin yer body burned be the priests whin yer born agin in anither wan But its the thrue philosophy bless ye and the roight way te live Why is it the white min thot come out here die in tin year Dye think its the climate Bless ye no indade its the sthrong dhrink and the women Luk at me Wud ye think I was fiftyfive if I hadnt told ye

He was certainly the picture of health deeply tanned but with the clear eye and youthful poise of a man twenty years younger Only one hardship apparently had he suffered during two decades of the yellow robe His feet were broad and stumpy to the point of deformity heavily calloused and deeply scarred from years of travel over many a rough and stony highway

Its a strange story said James

Im askin no wan te take me word in this world of liars responded the Irishman somewhat testily Here ye have the proof

He thrust a inside his robe and drawing out a small fat book laid it in my lap It contained more than a hundred newspaper clippings bearing witness to the truth of nearly every assertion he had made